Tuesday, August 5, 2008

Can Feng Shui Really Help Me Find My Soulmate?

Question: Can Feng Shui Really Help Me Find My Soulmate?

I have heard that feng shui can help me find the love of my life. To tell you the truth, I am skeptical, but still willing to give it a try. Can it really help me find my soulmate?

Answer: It certainly can! Now, the important thing to understand is that a feng shui consultant is not walking into your space with a magic wand and a clear timeline for the expected results. As with everything, you are the one who has to make it happen - and feng shui is a very powerful tool to speed up the process and save you a lot of time and effort.

From my experience with clients looking for a love partner, a big factor in how quickly you will see results lies in:

* how clear you are with what you want
* how ready you are for true love to come into your life.

You also have to know yourself very well and know what works for you. Being honest with yourself and committed to your happiness is the first step to attract honest, committed people into your life.

Let me ask you,are you really ready for love? I mean, if the man or woman of your dreams were to walk into your home today, what message will your space be sending?

Last, but not least, if you are pragmatic about a certain process, most likely it will not work for you. If you are ready to give it a try, do it with an open heart and total commitment.

The clients who achieved the most beautiful results truly believed in feng shui and applied all changes diligently and with a clear intent.


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this article was written by Rodika Tchi, published at About.com

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Monday, July 21, 2008

Words of the Masters: True Intimacy

From the Taoist poet Basho (translated by Stephen Mitchell):

Go to the pine if you want to learn about the pine, or to the bamboo if you want to learn about the bamboo. And in doing so, you must let go of your subjective preoccupation with yourself. Otherwise you impose yourself on the object and don't learn. Your poetry arises by itself when you and the object have become one, when you have plunged deep enough into the object to see something like a hidden light glimmering there. However well phrased your poetry may be, if your feeling isn't natural -- if you and the object are separate -- then your poetry isn't true poetry but merely your subjective counterfeit.
~ * ~

From the Soto Zen Master Dogen's Genjokoan (translated by Stephen Mitchell):

To study Buddhism is to study the self. To study the self is to forget the self. To forget the self is to be enlightened by all things. To be enlightened by all things is to drop off the mind-body of oneself and others. No trace of enlightenment remains, and this no-trace continues forever.
~ * ~

From the Hindu sage Patanjali's Yoga Sutras (chapter 3, verses 4-5, translation/commentary by Swami Savitripriya):

These three practices -- Concentration, Meditation and Samadhi -- when practiced together in sequence, one after the other -- are called the practice of Becoming the Object. This threefold practice enables you to enter into the underlying subtle field of matter which composes the object you are observing in order to enter into non-dual oneness with it, because the only way to truly know an object is to become the object. This is the aim of this psychology.

As you master this threefold practice, and become united in non-dual oneness with the sum total of the Divine Consciousness and Love which has become the form of the world, a new Enlightened Intelligence and Wisdom -- which can only be attained through a direct personal experience of Transcendental Truth -- will illumine your mind, and destroy the darkness of ignorance.

Being Relaxed

An important aspect of Taoist practice is cultivating the capacity to move through the world in a way that is relaxed, natural and spontaneous. The terms ziran and wuwei are both related to this core value. This is a kind of naturalness, however, that has great precision to it, and should not be confused with sloppiness or laziness. What we're relaxing from, or "un-clutching" from, are the various levels of our conditioning: the cultural, moral and philosophical overlays that prevent us from being truly present. As we learn how to relax, in this way that Taoist practice encourages, we become aligned with the rhythms and intelligence of the Tao. A great creative energy is then able to flow through us, even though (or perhaps because) it's not necessarily "we" who are "doing" any of it.

Here, Swami Nithyananda talks about how becoming free from our psychological conditioning does not mean becoming lazy ... just free to express ourselves in ways that are perpetually fresh and new. I found his perspective to be particularly inspiring and insightful, as well as being laced with his characteristic humor. Enjoy!


Alchemy

In relation to Taoism, the practice of alchemy has taken two forms. On the one hand is "external alchemy," which involves creating and ingesting herbal or mineral elixirs, in support of improved physical health and longevity. At certain points in Taoism's history, the quest for Immortality took the form of much experimentation of this sort. The results were sometimes less than ideal - and death by poisoning not an altogether uncommon outcome.

The second form of Taoist alchemy is "internal alchemy," which involves the cultivation and circulation of the Three Treasures of jing (reproductive energy), qi (life-force energy) and shen (spiritual energy). In internal alchemy practice, it is the body of the Taoist practitioner that is the laboratory, and the refined energy produced there, the elixir.

I think it's safe to say that the majority of Taoist alchemists today give priority to inner alchemy practices. External alchemy does, however, still exist, in various forms. Chinese herbal medicine, for instance, can be understood as a form of Taoist external alchemy. Here are links to a couple of other interesting external alchemical formulations which, in my estimation, are quite legitimate (and safe!):

Tonic Gold created in India by Petri Murien

Gold Ash Powder created in Myanmar by Sayagyi U Shein. For a video description of Mr. U Shein's process, go to the 48:15 minute mark of "Voyage Into The Next Dimension."

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Uncensored Video "Sumpah Pocong di Sekolah"

Film 'Sumpah Pocong di Sekolah' telah dirilis. Hampir bersamaan dengan itu, video syur yang menampilkan bintang-bintangnya pun beredar.

Dalam video yang beredar di internet itu tampak seorang perempuan dan tiga pria. Salah satu dari ketiga pria itu adalah Marcel Darwin. Sementara si perempuan tak lain adalah bintang baru.

Penari itu berdiri di atas meja menari ala penari striptease. Sementara Marcel dan dua orang lainnya nonton dari bawah meja dengan terperangah. Video itu seolah direkam secara diam-diam dengan kamera seadanya.

Adegan mencengangkan pun tampak cukup jelas terekam. Setelah meliuk-liukkan tubuhnya, penari tersebut membuka kemeja putih, melanjutkan tarian erotisnya, dan tiba-tiba saja membuka bra berwarna mencolok yang dikenakannya.

Video berdurasi sekitar dua menit tersebut berakhir dengan heboh. Ketiga pria yang asyik menyaksikan suguhan erotis itu bak harimau kelaparan lalu menerkam si penari.

Kembali ke film 'Sumpah Pocong di Sekolah'. Film garapan Maxima Pictures tersebut mengisahkan kenakalan Ramon (Marcel Darwin), Evan (Hardi Fadhillah), dan Dimas (Fandy Christian). Tiga siswa SMU jahil yang menyebarkan video aksi penari striptis yang mereka sewa untuk merayakan ulang tahun Ramon. Film itu memang memuat adegan striptease di dalamnya. Namun tak sevulgar rekaman video yang beredar di internet. Berbeda pula dengan trailer film resmi.

Apakah video misterius yang beredar itu merupakan bagian dari 'Sumpah Pocong di Sekolah'? Atau hanya sekadar ulah oknum yang sengaja merekam aksi para bintang film muda tersebut di balik layar?

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Monday, June 23, 2008

The Top 10 Sex Myths


Men want sex more than women do: Sex myth or sex fact? Bad sex always leads to breakups: Sex myth or sex fact? If he had an affair, he doesn't love you: Sex myth or sex fact? Sex myths make us feel bad about ourselves and most of the time, they're not true. Which are true and which are false?

1. Men want sex more than women do. Wrong. The reason why men tend to wishfully prod their penises into our determinedly turned backs, isn't just to do with desire. Other factors have a big influence, too: For example, we're still more likely to do most of the housework on top of holding down a job. So we're exhausted! Plus, hormones make us feel like having a lot of sex during certain times of the month, rather than all of the time. And, because we tend to attach more emotions to sex than men do, we aren't going to beg him for action if he's been giving us attitude.

2. If you're a truly great lover, you should know how to please anyone. It's extremely likely that someone who knows a lot about sex and has had lots of practice is going to be better in bed than an inexperienced virgin. Technically, that is. However, if you're crazy about said inexperienced lover (physically or emotionally)—oh, and if he has a double-jointed tongue—it might be the best sex you've ever had. “Good sex” has as much do to with perception and the brain as technique and the genitals.



3. African-American men have bigger penises. Okay, this one's a bit out of left field, but fascinating nonetheless because, guess what: It's true! African-American guys are bigger, and their penises are thicker, too. One study of Asian, Caucasian and African-American men came up with the following stats: Asian men were smallest, averaging 4-5.5 inches, Caucasians came next with 6 inches, and the penises of African-American men are reportedly 6.5-8 inches long.

4. Happy couples have good sex most of the time. Right, and my neighbor's buying me a private jet for my birthday. Show me a couple that's having out-of-control, raging, lusty sex every night after years of sharing the same bed, and I'll show you a pig that can fly. Toss this one out of the window immediately! Life and all its pressures get in the way for all of us. Does it mean your friend is lying if she claims to have fabulous sex after five years of marriage and two kids? Maybe. Or maybe she thinks you have a great sex life and doesn't want to admit she doesn't. Or maybe her definition of great sex is different than yours. Or maybe she really does have terrific sex… once a month. It's all subjective.

5. If you have to plan sex, and it isn't spontaneous, something's wrong. Heaven help your partner if you believe this one. Desire might well tap you on the shoulder in the early stages of a relationship, but the hormones that fuel the tapping disappear after about 18 months. Well, if you're lucky actually; plenty of couples find desire lowers dramatically after about nine months. But don't panic. It doesn't mean you'll never fancy each other again; it just means that you need to keep reminding your body and brain how much you enjoy sex. Spontaneous sex is usually good sex. But planning a sex session—anticipating it, looking forward to it—this makes for pretty good sex as well.



6. Men are more promiscuous than women. The real truth is, this one is probably true, but by much less than you think. When polled about their sex lives, men overestimate while women underestimate, due to societal pressures. It's also totally dependent on how attractive the people in question are. An attractive, sexually liberated woman is likely to have had more partners than a not-so-fab-looking guy around the same age, for instance. It's called opportunity.

7. If they had an affair, they don't love me. Wrong again. If your partner cheats, it doesn't necessarily mean he doesn't love you. It does, however, mean he doesn't respect you if you'd agreed to be monogamous.

8. Women don't like porn or dirty sex. Take a look at all the emails I get from women asking where to buy good female erotica, and you'll see how silly this myth is. And the reverse applies as well: Not all women want rose petals scattered across the bed and romantic massages, rather than raunchy, lusty, wicked romps. Every woman is different, but bottom line? Anyone who thinks men are only ones conjuring up lurid, graphic fantasies about other passengers on the subway is deluded.

9. Most women orgasm through intercourse. I'm not going to harp on about this one because anyone who's ever read any of my other articles practically has it written on their forehead in felt tip marker pen that only 30% of women orgasm from penetration alone. But it is worth repeating. Most women need stimulation of the clitoris by a hand or a vibrator during intercourse in order to climax. It's not anyone's fault that the penis isn't enough; it's a design fault in the female body. The clitoris is outside the vagina, rather than inside it (not terribly helpful of whoever has the female body patent, I agree). True, some women claim to have fabulous orgasms through front vaginal wall stimulation. But the good old-fashioned clitoral orgasm is far more common and reliable.

10. Men are always ready for and want sex. If you're talking a 17-year-old who's just landed his first girlfriend, you're probably right. It's likely he will walk, talk, daydream and want to have sex every waking second (and when he's asleep as well). But once a man hits his mid-20s (and often before that), other parts of his life start to become equally as important as sex, and all that energy and focus is needed elsewhere. Real life dampens a lot of men's sex drives more efficiently than a bucket of water poured over a solitary lit match. Work, stress, pressure, bills, arguments… they all stop him (and you!) from feeling like sex all day, every day. He's not like your vibrator; you can't just plug him in and expect him to perform on cue. (Actually, that's why we own vibrators.) There is a man attached to that penis.

source: http://love.ivillage.com

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Secrets of Tantra from the Ice Age to the New Millennium

Discover the liberating joys of spiritual sex:

It's wondrous, exhilarating, and true: you can use sexual pleasure as a guide to spiritual fulfillment. Not only is the sensual path to personal enlightenment enriching and joyful, but it's delightfully accessible with Tantra, the ancient sexual practice explored and impeccably researched in this lavish volume.

Encyclopedic in scope, SPIRITUAL SEX is the most complete and authoritative guide on Tantra, covering every aspect of the venerable practice - its origins and evolution as the oldest and most natural religion, its history, rites, sects, rituals, magical powers, and its exquisite panoply of Indian and Near Eastern gods and goddesses.

SPIRITUAL SEX takes you into the fascinating world of erotic beauty and wonder. Read about Shiva and the power of the erect male organ; India's temple of the sacred vulva; Kundalini, or sexual Yoga; the Kama Sutra; how Tantra has affected civilizations from old Egypt and tribal Africa to modern-day America; and the influence of Tantra on such illustrious individuals as Alexander the Great and Jesus Christ.

Looking forward to a future in which sex is increasingly accepted as a spiritual practice, SPIRITUAL SEX liberates both body and soul. A revolutionary volume sure to become a watershed work for sexuality in the coming millennium, SPIRITUAL SEX celebrates the mystical and religious aspects of sexuality while revealing the secrets that allow men and women to reach a zenith of ecstasy in divine communion.

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Spiritual Sex Postures

Image caption: Woman on Top. Terracotta, Gupta-period, Northern India. Circa 5th century.

Generally, Tantras only recommend the use of only a few different love-postures during spiritual sex sessions. Five principle positions, all of which are found in the Kama Sutra, cover what is normally appropriate. These five principle Tantric love-making positions (which have many variations) are:

l) Man on his back, woman on top;

2) Woman on her back, man on top;

3) Woman and man on their sides, facing each other;

4) Woman with her back to the man;

5) Seated positions, normally face-to-face.

Vatsyayana's Kama Sutra is divided into seven parts; general remarks, amorous advances, acquiring a wife, duties and privileges of a wife, relations with other men's wives, and a section about courtesans and occult means. The seventh and last part of the Kama Sutra is an appendix to the main work. It includes detailed formulations of substances familiar to Ayurvedic (Indian indigenous) medicine, with the emphasis on virilifics and aphrodisiacs. Some magical procedures of a type that in later times would be described as Tantric, are also found in the last chapter of the Kama Sutra.

The terminology used by Vatsyayana is context specific. For example, when he uses the word Yoga he is referring to sexual intercourse, the word Tantra means to him "method," "technique," or "mechanics," and he uses the word Yantra to mean the sexual organ "utilized as an instrument," or to mean a dildo or "artificial love device." Lingam specifically refers to the male sex organ, while Yoni refers to the female sex organ.

The Kama Sutra has hardly any resemblance to any known Tantra, nor do any Tantras resemble it, except in their common inclusion of brief descriptions of love postures. Nevertheless, the Kama Sutra is the earliest surviving sexual "how-to" and set the stage for many others, including those in which sexual techniques, postures, potions, charms and superstitions were promoted over the centuries.

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Vatsyayana's Contribution

The Kama Sutra, is the earliest surviving example of a written Hindu love-manual. It was compiled by the Indian sage Vatsyayana sometime between the second and fourth centuries A.C.E. His work was based on earlier Kama Shastras or "Rules of Love" going back to at least the seventh century B.C.E., and is a compendium of the social norms and love-customs of patriarchal Northern India around the time he lived.

Vatsyayana's Kama Sutra is valuable today for his psychological insights into the interactions and scenarios of love, and for his structured approach to the many diverse situations he describes. He defines different types of men and women, matching what he terms "equal" unions, and gives detailed descriptions of many love-postures.

The Kama Sutra was written for the wealthy male city-dweller. It is not, and was never intended to be, a lover's guide for the masses, nor is it a "Tantric love-manual." About three hundred years after the Kama Sutra became popular, some of the love-making positions described in it were reinterpreted in a Tantric way. Since Tantra is an all-encompassing sensual science, love-making positions are relevant to spiritual practice.

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